Since my posts this month have not generated much dissent, I shall assume that most people agree that women face some societally created hurdles which men, for the most part, do not have to leap. Making yet another assumption, that you would like to see this changed, the question of how to progress toward a more equitable future seems quite relevant.
So, I ask you, how can each of us, as an individual, contribute to a more equitable future for women?
"What," you may be wondering, "is he doing asking us a question, this isn't Tuesday?" But rest assured, I am asking because I think the answer is important, and important to get from many people to obtain a variety of viewpoints. I also ask because I do not consider my own answer to be sufficient.
My personal answer is to contribute to a more equitable future by doing my best not to be inequitable personally. There are two components to this, one is to seek information about women's perspectives and priorities. Note that this is not a monolithic subject, one does not have a simple, cardboard-cutout worldview and opinion solely because one is a woman, nor should one, which is a main point of my post about women in politics. Once you are aware of the practices that many women view as dis-empowering, do your best no avoid them, the practices not the women.
Some common examples that come up repeatedly include, not assuming that because you know someone is a woman, that you know their opinion on abortion or whether they voted for Hillary Clinton in 2008. As noted above, women are capable of coming to their own conclusions, which may not parrot popular perception of women's priorities. Of course, men suffer, perhaps less frequently or pronouncedly, a similar fate. As I noted when discussing the importance of feminism, both genders benefit when we take the time to consider others as complex individuals rather than copies of a prototype. That said, we should not assume it is a panacea to treat women like men. Women are acculturated much differently than men (please assume when I make sweeping statements like these I mean, "in general" or "on average") so treating women exactly like men would lead to inequitable results. For example, men tend to be more assertive in their communication style, which can lead to women being left out of intergender conversations, unless the woman has overcome her acculturation to be supportive and agreeable, or the men make an effort to provide an environment where the women feel comfortable sharing their views. In short, try to respect people equally, treat people equally, but don't assume that means treating them the same.
Now, I think that if everyone held this point of view, simply doing this would be sufficient. However, since there are institutions that resist the shift toward equitability, it seems desirable that we should, in addition to trying to live in an equitable manner, make attempts to reform these institutions. How we might do this is where my ability to answer runs out, so I must ask you for your opinion on how one might go about reforming these institutions.
Thank you for a good Feminist July, as always, comments make my heart smile.
Friday, July 30, 2010
Tuesday, July 27, 2010
Gonna Go Fishin'
Today's question comes from Cameo, who asks, "When someone is fishing for compliments, do you humor him/her?"
As always, the point is to get you to answer the question. So answer it. As usual, I'll kick it off with my answer:
Usually
Oh, wanted more that that? Why, you might ask. Complements are good, and as long as there is something that can be honestly complemented, they cost you nothing. Personally, I don't think we complement enough in our society, so if someone is feeling praise starved, sending some their way seems nice. On the other hand, if someone does this persistently, I may stop being so generous with my praise. Maybe just out of slight annoyance, or to keep them from becoming dependent upon my positive reinforcement.
I hope this isn't in reference to me ;) Well, what's your answer. I'm not fishing for complements, I'm fishing for comments, and that is something you should always indulge!
As always, the point is to get you to answer the question. So answer it. As usual, I'll kick it off with my answer:
Usually
Oh, wanted more that that? Why, you might ask. Complements are good, and as long as there is something that can be honestly complemented, they cost you nothing. Personally, I don't think we complement enough in our society, so if someone is feeling praise starved, sending some their way seems nice. On the other hand, if someone does this persistently, I may stop being so generous with my praise. Maybe just out of slight annoyance, or to keep them from becoming dependent upon my positive reinforcement.
I hope this isn't in reference to me ;) Well, what's your answer. I'm not fishing for complements, I'm fishing for comments, and that is something you should always indulge!
Sunday, July 25, 2010
Kant Touch This
Yesterday's post may have been a bit of a cheat for a Friday update, so here is something else that I was thinking about today.
On a telephone call with a representative for my credit card company, I realized that I have trouble following the categorical imperative where telephone customer service representatives are concerned. For those of you who are bereft of a solid foundation in ethical theory, I shall briefly explain Kant's categorical imperative.
Philosopher Immanuel Kant was upset by the state of ethics. He felt that most ethical systems were grounded in conditional imperatives, which are statements in the form, "If you desire this result, you must pursue this course of action." While these were useful for achieving said results, they lacked the power to explain why something, such as murder, would be wrong even for a sociopath, who had no interest in achieving the same results as most of humanity. In order to extend the rule of ethics over those with "skewed" desires, Kant attempted to formulate a categorical imperative, that is, one which should be followed always, regardless of the results one desires.
What he came up with can be explained as the imperative that we treat other people as an ends in themselves, never only as a means to an ends. Whether this is a categorical imperative is debatable, I tend to think no, but it certainly is good manners and I try to live by it. However, I do encounter troubles when interacting over the telephone with customer service representatives.
One problem is that I have a clear, "me-centric," goal for the interaction, and I am calling the company explicitly to achieve this goal. So certainly I am using the representative as a means to an end, but this is permissible as long as I am also keeping them as an ends in themselves as well. Cooperation is one of the most powerful behaviors humans exhibit, and Kant would not want us to stop having others help us achieve our goals. However, as we use the help of others we must always remember that the humans assisting us have their own lived experience, their own goals, and act accordingly.
Other problems I face are that, when calling in to a customer service representative, I am usually not in the best frame of mind. Rarely do I call when everything is going well to issue a congratulations, I call when something has gone wrong and I want someone to fix it, albeit sometimes what has gone wrong is my own fault, though that is not really going to make my mood better. Furthermore, although I am polite, I worry that my politeness is in furtherance of my own goal, rather than out of respect for the person on the other end of the connection.
I also must contend with the alienating nature of our interaction. Speaking over a phone to a voice that belongs to a person that I have never, and will never, meet. Often reinforcing this sense of "the other" about the voice from the call center is their accent. Whether they sound like they are from the Southern USA or from Asia, this voice is "not from around here." The impersonal nature of the conversation serves to further alienate me from the voice, as regulations prohibit their volunteering personal information about themselves, for good reason, and common sense discourages me from sharing myself, for similar reasons.
In the end, once our conversation is done, I feel it is extra important to end the conversation in a respectful manner, thanking them for their assistance. While it is their job, they did just spend time from their life attempting to solve my problem, and deserve my gratitude. One reason I think it is especially important is that, at this point, I want nothing further from them, so I can feel less suspicious about the motives for my politeness, it is an acknowledgement of their important humanity, not a means to a desirable conclusion for myself. The other reason is that they have a job that requires them to spend all day dealing with frustrated callers and the problems that frustrated callers have, I should do my best to ease the burden these heroic helpers face by expressing my heartfelt gratitude for their assistance.
On a telephone call with a representative for my credit card company, I realized that I have trouble following the categorical imperative where telephone customer service representatives are concerned. For those of you who are bereft of a solid foundation in ethical theory, I shall briefly explain Kant's categorical imperative.
Philosopher Immanuel Kant was upset by the state of ethics. He felt that most ethical systems were grounded in conditional imperatives, which are statements in the form, "If you desire this result, you must pursue this course of action." While these were useful for achieving said results, they lacked the power to explain why something, such as murder, would be wrong even for a sociopath, who had no interest in achieving the same results as most of humanity. In order to extend the rule of ethics over those with "skewed" desires, Kant attempted to formulate a categorical imperative, that is, one which should be followed always, regardless of the results one desires.
What he came up with can be explained as the imperative that we treat other people as an ends in themselves, never only as a means to an ends. Whether this is a categorical imperative is debatable, I tend to think no, but it certainly is good manners and I try to live by it. However, I do encounter troubles when interacting over the telephone with customer service representatives.
One problem is that I have a clear, "me-centric," goal for the interaction, and I am calling the company explicitly to achieve this goal. So certainly I am using the representative as a means to an end, but this is permissible as long as I am also keeping them as an ends in themselves as well. Cooperation is one of the most powerful behaviors humans exhibit, and Kant would not want us to stop having others help us achieve our goals. However, as we use the help of others we must always remember that the humans assisting us have their own lived experience, their own goals, and act accordingly.
Other problems I face are that, when calling in to a customer service representative, I am usually not in the best frame of mind. Rarely do I call when everything is going well to issue a congratulations, I call when something has gone wrong and I want someone to fix it, albeit sometimes what has gone wrong is my own fault, though that is not really going to make my mood better. Furthermore, although I am polite, I worry that my politeness is in furtherance of my own goal, rather than out of respect for the person on the other end of the connection.
I also must contend with the alienating nature of our interaction. Speaking over a phone to a voice that belongs to a person that I have never, and will never, meet. Often reinforcing this sense of "the other" about the voice from the call center is their accent. Whether they sound like they are from the Southern USA or from Asia, this voice is "not from around here." The impersonal nature of the conversation serves to further alienate me from the voice, as regulations prohibit their volunteering personal information about themselves, for good reason, and common sense discourages me from sharing myself, for similar reasons.
In the end, once our conversation is done, I feel it is extra important to end the conversation in a respectful manner, thanking them for their assistance. While it is their job, they did just spend time from their life attempting to solve my problem, and deserve my gratitude. One reason I think it is especially important is that, at this point, I want nothing further from them, so I can feel less suspicious about the motives for my politeness, it is an acknowledgement of their important humanity, not a means to a desirable conclusion for myself. The other reason is that they have a job that requires them to spend all day dealing with frustrated callers and the problems that frustrated callers have, I should do my best to ease the burden these heroic helpers face by expressing my heartfelt gratitude for their assistance.
Saturday, July 24, 2010
Attributions
I couldn't come up with a better topic, and no one rescued me with an idea whilst I was away, so I am going to share some of the sources that contributed to my thoughts this month. I tend not to cite sources because the sources I used have been rattling around in my brain for so long I have forgotten from whence they came and which belongs to what. So, here are some inspirations.
My formal education in gender studies can mostly be boiled down to three courses. The first a philosophy course, Feminist Philosophies, taught by the estimable Dr. Lani Roberts, my philosophy mentor. The second, Global Women, a woman's studies course. The third was Women in US History, a history course, which covered the late 1800's to the present. All three courses I would recommend.
An unknown number of years ago I read an article about the Supergirl Dilemma, which I could not find for my post about the subject. I include this because it exemplifies a problem that I have quite often.
Feminist Philosophers is a site I read quite regularly my last year as an undergraduate. It is a quite wonderful mix of original thought, links to important topics, and pictures of kitty-cats.
I also read I Blame The Patriarchy around the same time, until the author took a hiatus, which has since ended. It is a bit more radical, but an interesting point of view nonetheless.
There are many other options for sites containing thoughts from one, or more, of the many feminist points of view. Feministing is one I hear about often, though since I have never read it regularly, I have no personal information to convert.
Recently I have been reading The Seventeen Magazine Project which has an interesting feminist/teenager perspective. The offshoot blog, Teenagerie is also something I read, though currently on hiatus for a very good reason. These influenced my Supergirl post to some extent.
Those, and conversations with some of the wonderful people who are or were in my life, are greatly responsible for the course of my own thoughts. Although my recollection is not sufficient for a citation, they should be mentioned, indeed doing so is worthy of a Feminist July post. If I were to take their thoughts, synthesize them in my mind, then act as though the result were purely my own, it would be a disservice to the many great thinkers from whom I was borrowing. In fact, "borrowing" from women without giving them proper credit is a problem in academia, Rosalind Franklin anyone? So, a big thanks to anyone who feels they were in part responsible for these thoughts, because you probably were.
As mentioned, I already know how Feminist July will conclude next Friday, and I really do hope I get it up on Friday this time. I need one more idea for August and then I won't have to come up with any topics while I am on vacation, which would be nice.
My formal education in gender studies can mostly be boiled down to three courses. The first a philosophy course, Feminist Philosophies, taught by the estimable Dr. Lani Roberts, my philosophy mentor. The second, Global Women, a woman's studies course. The third was Women in US History, a history course, which covered the late 1800's to the present. All three courses I would recommend.
An unknown number of years ago I read an article about the Supergirl Dilemma, which I could not find for my post about the subject. I include this because it exemplifies a problem that I have quite often.
Feminist Philosophers is a site I read quite regularly my last year as an undergraduate. It is a quite wonderful mix of original thought, links to important topics, and pictures of kitty-cats.
I also read I Blame The Patriarchy around the same time, until the author took a hiatus, which has since ended. It is a bit more radical, but an interesting point of view nonetheless.
There are many other options for sites containing thoughts from one, or more, of the many feminist points of view. Feministing is one I hear about often, though since I have never read it regularly, I have no personal information to convert.
Recently I have been reading The Seventeen Magazine Project which has an interesting feminist/teenager perspective. The offshoot blog, Teenagerie is also something I read, though currently on hiatus for a very good reason. These influenced my Supergirl post to some extent.
Those, and conversations with some of the wonderful people who are or were in my life, are greatly responsible for the course of my own thoughts. Although my recollection is not sufficient for a citation, they should be mentioned, indeed doing so is worthy of a Feminist July post. If I were to take their thoughts, synthesize them in my mind, then act as though the result were purely my own, it would be a disservice to the many great thinkers from whom I was borrowing. In fact, "borrowing" from women without giving them proper credit is a problem in academia, Rosalind Franklin anyone? So, a big thanks to anyone who feels they were in part responsible for these thoughts, because you probably were.
As mentioned, I already know how Feminist July will conclude next Friday, and I really do hope I get it up on Friday this time. I need one more idea for August and then I won't have to come up with any topics while I am on vacation, which would be nice.
Summer Rots Your Brain
Upon waking up it occurred to me that today is Saturday. Which, by logical extension, means yesterday was Friday! Ooops. So I owe a good post of feminism to you, my dear reader. Unfortunately circumstances conspire to delay it a bit further. I have to head out soon, which coupled with the fact that I don't have a topic yet, makes it hard to complete the post before I go. However, I have a good long walk to my destination, so I shall be thinking of topics on my way. If you have a topic idea, feel free to suggest it. I should get around to giving you your well deserved post by this evening, so post quickly if you want to see it today.
Despite not knowing my post for today, or yesterday technically, I do know what I am talking about next Friday. So, if you do not get your idea in on time, you will not see it in July, but you certainly could see it in August. I am sorry for my deviation from schedule, it was entirely unintentional.
Tuesday, July 20, 2010
???
Still laboring despite this lingering miasma of ennui. Realized that today is Response Tuesday, but didn't have any questions that I wanted to ask at the moment. So, are there any questions that you would like me to ask? This could either be because you want to answer the question, or because you are interested in how others would answer the question. The first is preferable, both because I like it when people answer my questions and because sometimes my questions do not get answered.
Speaking of questions not being answered, at the time of this question last week's Response Tuesday is, sadly, a Responseless Tuesday. If you think that asking what questions you want is a cheating cop out, feel free to answer last Tuesday's question. Or the Tuesday before, wherein I asked what you want me to do with this Blog. I have gotten two responses to that, one of which I obliged and the other I am going to address in an August Friday post. So, I need three more Friday posts to fill up August.
Like I mentioned, some ennui lately, this is my only explanation for my delay responding to the comments on last Friday's post. Thank you for responding, I'm sorry I delayed so long, I shall go there now.
Friday, July 16, 2010
Women in the Workplace
My thoughts are not organizing well today, so this may be a little disjointed. I hope you will understand, since there are many angles from which one might approach the topic.
First, let us consider the wage gap. I am also feeling a bit unmotivated today, so I shall just direct you here to read a thorough yet concise, fact driven, examination of the issue. Having grown up around the supergirls of my generation, I have no doubt that there is no inherent reason women, on average, should be less qualified for any but some of the most physically taxing jobs than men are on average. Thus the fact that there is a gender wage gap seems like a grave injustice.
Although the above article mentions it, I believe it is worth addressing the issue of "women's work." Society normalizes men holding jobs in the public sector while women do domestic work. While this can be disheartening to women desiring traditional jobs, or emasculating to men feeling more comfortable in a domestic role, I think the greatest problem with this state of affairs is the difference in value that these roles receive. An obvious way to recognize this difference is to examine the wages of those in the different roles. Professional domestic workers are not the best compensated laborers, and the difference is even more marked when a women does the domestic work for her own family, usually earning no pay at all.
I think that good goals for a just society are, elimination of statistically significant pay gaps between genders in most professions, elimination of gender based association with the public/private workforce, a more equal valuation of work done in the two sectors (public and private). Due to our cultural conditioning it may seem odd to consider private work valuable, but consider which creates more human pleasure overall, two hours of a stockbroker trading and advising clients, or two hours spent preparing a warm meal for a family. I submit that, were both two be neglected, we would miss the meal more than the stock advice.
As mentioned, I am feeling unmotivated, and now very tired, so I am going to skip my customary editing read through. Please excuse the lack of polish on this, I'll delete this paragraph if I get around to revisions later.
First, let us consider the wage gap. I am also feeling a bit unmotivated today, so I shall just direct you here to read a thorough yet concise, fact driven, examination of the issue. Having grown up around the supergirls of my generation, I have no doubt that there is no inherent reason women, on average, should be less qualified for any but some of the most physically taxing jobs than men are on average. Thus the fact that there is a gender wage gap seems like a grave injustice.
Although the above article mentions it, I believe it is worth addressing the issue of "women's work." Society normalizes men holding jobs in the public sector while women do domestic work. While this can be disheartening to women desiring traditional jobs, or emasculating to men feeling more comfortable in a domestic role, I think the greatest problem with this state of affairs is the difference in value that these roles receive. An obvious way to recognize this difference is to examine the wages of those in the different roles. Professional domestic workers are not the best compensated laborers, and the difference is even more marked when a women does the domestic work for her own family, usually earning no pay at all.
I think that good goals for a just society are, elimination of statistically significant pay gaps between genders in most professions, elimination of gender based association with the public/private workforce, a more equal valuation of work done in the two sectors (public and private). Due to our cultural conditioning it may seem odd to consider private work valuable, but consider which creates more human pleasure overall, two hours of a stockbroker trading and advising clients, or two hours spent preparing a warm meal for a family. I submit that, were both two be neglected, we would miss the meal more than the stock advice.
As mentioned, I am feeling unmotivated, and now very tired, so I am going to skip my customary editing read through. Please excuse the lack of polish on this, I'll delete this paragraph if I get around to revisions later.
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